Kolář, Ondřej (2015) K misijní úloze laiků v evangelické církvi [To the Missionary Role of the Laity in the Evangelical Church]. Misiologické fórum, 4. pp. 8-13.
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Abstract
Talking about the missionary role of the laity in the Evangelical Church seems to be a historic tree to the woods. One of the hallmarks of Protestantism has always been the fundamental division of the laity, not really on the right of the church, but also on the basis of its various activities, in particular those of the mission. This theoretical recognition of the distinctive position of the laity in the church is not always put into practice. It pays the loan for traditional evangelical churches. It should be well followed by the preparation and celebration of the services, which in many gatherings were still entirely directed by the parish priest. At the same time, even with the transition of the Czech churches to full economic costs, the role of lay people will soon grow. Churches will be able to provide moderately significant sums of money in the following years, and the building must be reasonably and appropriately dealt with and divided. When dealing with economic issues, it will be very important to have a good relationship, especially between theologians and lay people, but also with experts in the field of economics and law. The image of the church and the community will also depend on the way we impose it with the retained finances (even if it is taken for granted, or if it is used as needed by the service). In the coming period, the great test of the will of the laity will be to co-ordinate the direction in which the churches will pursue in the future. Some of them talk about economic dependence combined with restitution awards, but also about working at the level assembly. It will be necessary to rethink the division of competences between the parish priest and the other members of the congregation, then to define the authorities, the parish priest is unobtrusive, and the open space will open up more space for drunkenness. In other words, the lonely designation of the layman is very necessary and misleading in this coherence. In all the churches there are always lay people, and in some of them there are councilors. The division into clergy and laity suggests that he has been a member of the church council, whose affairs and procession he is the parish priest, and the rest are his most aides or counselors. So it is not self-evident. First of all, it should be noted that the church is a structured institution for all those who suffer from such institutional transit. Many people outside the church and in the church rightly consider this to be the main stumbling block of the image that people reflect from the church and lead to the pursuit of their own, organically independent spiritual roads. In spite of the fact that, for 2,000 years, the church could hardly have filled its mission if it had not had an institutional image. Jakmile has some connections and to be stable, it must be institutionalized. It is difficult for the people of Lecko to imagine that God will be able to use such institutions in the world. The institution has nothing to do with runaway believers. They believe it is solitary, trusted by various authorities within the church. Kromě Farrar jsou to learn nedělních school, pokladní, economy pracovníci Diakonie, správce budov, správce počítačové Site, Editors at církevní ústředí, vedoucí moles, Kurata, Presbyteri Všichni Tito Lide is (much nelogicky) Nazyvaj laiky, and když jsou this samozřejmě Zkušení councilors in various fields. In addition, it is necessary to take into account that lay people in the evangelical church are not allowed to do various technical training, but also to provide training for the clergy, for whom it has a real mission. The reason for the restlessness of the notion of the laity in our church has deeper, theological roots. Many reformers have already re-established the so-called universal principalities of all believers. This notion resists the past of 1 Peter 2: 9: Yet ye are a free generation, a royal principality, a royal nation, a holy nation, a people of God; We always have the same designations, which are used here: the people of the world, the family of the liberated, the people who belong to God. These are all titles that such an Israeli nation, then a nation given to God, to whom it belongs, could easily claim.
| Item Type: | Article |
|---|---|
| Subjects: | B Mission theology/theory > Missio Dei B Mission theology/theory > Missional ecclesiology G Christian traditions/Denominations > Lutheran |
| Divisions: | Central Europe > Czech Republic |
| Depositing User: | Katharina Penner |
| Date Deposited: | 30 Oct 2021 12:17 |
| Last Modified: | 12 Dec 2021 18:19 |
| URI: | https://ceeamsprints.osims.org/id/eprint/2213 |
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